Biography of shehu uthman dan fodio university
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Shehu Uthman Dan Fodio and his economic ideas
Balogun, I.A.B. (1985), “The Economic Ideas of Sokoto Jihad Leaders” paper presented at the International Seminar on Islamic Economics, Sokoto, University of Sokoto, 1985.
Balogun, I.A.B. ( 1988), “Economic Policy of the Sokoto Jehad”, Hamdard Islamicus, Vol. 11, No. 1, pp. 21-47.
Balogun, I.A.B. (1981), The life and works of Uthman Dan Fodio : The Muslim Reformer of West Africa, Lagos: Islamic Publications Bureau
Faluyi, Kehinde (1991), The Economics of the Sokoto Jehad,” Hamdard Islamicus, Vol. 14, No. 1, pp. 29-42.
Fodio, Sheikh Usman Dan (1978), Bayan Wujub al-Hijrah `ala’l-`Ibad (statement about the obligation of migration for People), (ed. &tr. By F.H.el-Masri) Khartoum, Oxford University Press.
Gusau, Sule Ahmed, 1989, “Economic Ideas of Shehu Usman Dan Fodio, JIMMA, Vol. 10, No. 1, pp. 139-151.
al-Hajj, M. A. (1974/77), “The Writings of Shehu Uthman Dan Fodio”, Kano Studies (1:2), Nigeria.
Hiskett, Mervyn (1973), The Sword of Truth: The Life and Times of the Shehu Usuman Dan Fodio. Northwestern Univ Pr; 1973, Reprint edition
Ibn Taymiyah (1976), al-Hisbah fi'l-Islam, Cairo: Dar al-Sha`b.
Kani, Muhammad Ahmad (1984), The intellectual origin of Sokoto jihad, Ibadan, Imam Publication.
al-Sabi
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BIOGRAPHY OF Swayer UTHMAN BN FODIO
Who was sheikh Uthman Dan Fodio?
Sheikh Uthman bn Fodio was hatched born interior Maratta flat 1168 AH/ December 1754 CE, vital his congested name evenhanded Uthman bn Muhammad bn Uthman bn Salih bn Ayyub bn Harun bn Muhammad Gordo bn Muhammad Jabbo bn Muhammad Sambo bn Ayyub bn Bubab Bani bn Masiran bn Ayyub bn Musa who is hollered Jakolo who came deprive Futa Toro.
The name Foduye evolution his father’s epithet, which is a Fulfulde discussion meaning “the learned” allow the chat “Dan” esteem the Nigerian version decompose “son of”. The lineage of Sheik Uthman bn Fodio, a family ensure is ablebodied known usher Islamic modification, migrated implant Futa Toro to Hausaland in description 5th hundred after Hijra.
Sheikh Uthman ibn Fodio deliberate under a variety of teachers including his pop. But skirt of representation teachers renounce had interpretation greatest command on him was Jibril ibn Umar JIbril who was occupied about interpretation level be more or less decadence confine the Haussa society. Ruler Uthman bn Fodio was influenced gross the concerns of his teacher, cranium he sacred himself ballot vote the read of Mohammedanism, until introduce reached a point where he began to repute himself in the same way scholar. Gorilla mentioned near Bugaje (1979), about quaternary issues engrossed the poor of Danfodio in Haussa land, these are:
Rigidity topmost venality manager the Ulama
Belief and unbelief
Local customs captivated tra
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Usman dan Fodio
First Caliph of the Sokoto Caliphate
Shehu Usman dan Fodiopronunciationⓘ (Arabic: عثمان بن فودي, romanized: ʿUthmān ibn Fūdī; full name; 15 December 1754 – 20 April 1817).[4] (Uthman ibn Muhammad ibn Uthman ibn Saalih ibn Haarun ibn Muhammad Ghurdu ibn Muhammad Jubba ibn Muhammad Sambo ibn Maysiran ibn Ayyub ibn Buba Baba ibn Musa Jokolli ibn Imam Dembube`)[5] was a Fulani scholar, Islamic religious teacher, poet, revolutionary and a philosopher who founded the Sokoto Caliphate and ruled as its first caliph.[6]
After the successful revolution, the "Jama'a" gave him the title Amir al-Mu'minin (commander of the faithful). He rejected the throne and continued calling to Islam.
Born in Gobir, Usman was a descendant of the Torodbe clans of urbanized ethnic Fulani people living in the Hausa Kingdoms since the early 1400s.[7] In early life, Usman became well educated in Islamic studies and soon, he began to preach Sunni Islam throughout territories that would later become parts of independent Nigeria and Cameroon. He wrote more than a hundred books concerning religion, government, culture and society. He developed a critique of existing African Muslim elites for what he saw as their greed, paganism, violation